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k
a r m i c m y s t e r i e s
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by Anupam V Kapil

Planets and numbers
don't determine your karma.
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Swami
Vivekanand said, "the will is not free - it is
a phenomenon bound by cause and effect - but there
is something behind the will which is free."
Karma
is misunderstand as fate, an unchangeable destiny
decreed long ago by agencies or forces external to
us such as the planet and stars, or Gods.
Karma
is neither fate nor predetermination.
God
and Gods do not dictate the experiential events of
our lives, nor do they test us. The karmic destinies
are easily reflected in date of births.
Therefore
those with a lesser destiny number have to learn lessons
from a person with a higher destiny number, the lessons
are often difficult.
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Planets
and numbers don't determine your karma,
and neither do the actions of others. It is self-created,
and you are the source of it all—good, bad
and mixed. Benevolent actions (punyakarma or sukarma)
will bring loving reactions. Selfish, hateful acts
(papakarma or kukarma) will bring suffering. Every
action that we perform in life, every word we speak,
even every thought that we think, has its reaction.
Our
individual karma is of three types: sanchita,
prarabdha and kriyamana. Sanchita is
the sum total of past karmas yet to be resolved.
Prarabdha
is that portion of sanchita karma scheduled to be
experienced in the present life, shaping its events
and conditions, including the nature of our bodies,
personal tendencies and associations. Kriyamana
is karma you are presently creating. While some
kriyamana karmas bear fruit in the current life,
others are stored for future births.
Jyotisha
describes a relation of revealment: it
reveals prarabdha karmic patterns for a given birth
and how we will generally react to them (kriyamana
karma). I shall relate an interesting experience
as proof of karmic theory and reincarnation.
ŠAnupam V Kapil
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