k a r m i c  m y s t e r i e s

by Anupam V Kapil
Planets and numbers don't determine your karma.

Swami Vivekanand said, "the will is not free - it is a phenomenon bound by cause and effect - but there is something behind the will which is free."

Karma is misunderstand as fate, an unchangeable destiny decreed long ago by agencies or forces external to us such as the planet and stars, or Gods.

Karma is neither fate nor predetermination.

God and Gods do not dictate the experiential events of our lives, nor do they test us. The karmic destinies are easily reflected in date of births.

Therefore those with a lesser destiny number have to learn lessons from a person with a higher destiny number, the lessons are often difficult.


Planets and numbers don't determine your karma, and neither do the actions of others. It is self-created, and you are the source of it all—good, bad and mixed. Benevolent actions (punyakarma or sukarma) will bring loving reactions. Selfish, hateful acts (papakarma or kukarma) will bring suffering. Every action that we perform in life, every word we speak, even every thought that we think, has its reaction.

Our individual karma is of three types: sanchita, prarabdha and kriyamana. Sanchita is
the sum total of past karmas yet to be resolved.
Prarabdha is that portion of sanchita karma scheduled to be experienced in the present life, shaping its events and conditions, including the nature of our bodies, personal tendencies and associations. Kriyamana is karma you are presently creating. While some kriyamana karmas bear fruit in the current life, others are stored for future births.

Jyotisha describes a relation of revealment: it reveals prarabdha karmic patterns for a given birth and how we will generally react to them (kriyamana karma). I shall relate an interesting experience as proof of karmic theory and reincarnation.


ŠAnupam V Kapil

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